WhereSheGoes - Chronicles of a Modern World Nomadess

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Her hair would be jeweled with a jianmao band. The robes for the Silkworm ceremony would have a blue top and a white bottom. Her hair would be jewelled with a false coiffure wig, and a buyao featuring eight pheasants and nine flowers and decorated with jadeite. In the current era, the Empress wears a long swallow-tail hem robe that has been given the name of the Great Pheasant robe.

Its top is black and its bottom is black. The robe for the Silkworm Ceremony, on the other hand, has a blue top and a white bottom. Both are forms of shenyi.

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The borders of the collars and sleeves would be obscured and hemmed with strips of green. Her hair would be jewelled with a false coiffure wig; buyao, which is also called the beaded pine; and zan-er. The buyao has a peaked base constructed of gold, connects white pearl pendants in the shape of intersecting osmanthus branches, and features eight jue and nine flowers, along with the six beasts of, bear, tiger, red bruin, heavenly hart, evil-repelling chimera, and the Great Divine Horned Beast of Nanshan.

All the birds and beasts are adorned with jadeite. Her regalia are the false coiffure wig, buyao, twelve huadian, and the eight pheasants and nine flowers. When she assists in sacrifices in the Court, she wears the Great Pheasant robe; when she accompanies the King on sacrifices outside city walls, she wears the Lesser Pheasant robe; when she attends banquets, she wears the Courtyard Pheasant robe; when she hosts the Silkworm Ceremony, she wears the Yellow Mulberry robe; when she greets the Emperor, she wears the Plain White robe; and in private, she wears the Bordered Robe.

The six robes all require an apron and trailing colored sashes.


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The Inner and Outer Titled Women of rank five and above have their hair jeweled with a false coiffure wig and their rank expressed through the number of huadian they wear. The wives of the barons decrease one cluster of flowers for each number of their rank. Below the Three Consorts and the wives of the Three Excellencies again decrease one cluster of flowers for each number of their rank.

Women of the first rank wear three clusters of flowers fewer than the Empress.

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All of these buyao, without exception, refer to branched buyao with a base. There are no records of buyao with dangling beads. From their annotations, one can see their concept of a buyao ornament.

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These ornaments serve as the headdresses of the Nine Companions as well as the Outer and Inner Titled Women so that they might attend sacrifices or receive guests. In the event of a funeral, he shall bear the same responsibilities over the hairsticks and mourning ties. Zhangfu, the name during Shang. Muzhui, the name used by the lords of the Xia. Its modern derivation is the buyao. It is worn when accompanying the King to sacrifices. The item of Bian or Wig: used to coif the hair, its modern derivation is the false coiffure wig.

It is worn when attending the Silkworm Ceremony. The item of Ci, or Hairpiece: used to adjust the length of the hair, its other name is the false lock. It is worn when attending upon the King. When the Queen is in private, she but fastens her hair with streamers and a hairstick. Only sacrificial regalia includes crosspins. They hang to the two sides of the tiara above the ears, and below each of them jade plugs dangle from ear tassels.

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Her black hair in masses like clouds, no false locks does she descend to. The item of Ji, or Hairstick: used to curl up the hair. Outer and Inner Titled Women dressed in the Yellow Mulberry robe wear wigs, while those dressed in the black Bordered Robe wear hairpieces. When the Outer and Inner Titled women are not assisting the Queen in rituals of sacrifices or greeting guests, their regalia goes down a rank back in their own homes. She wears the Bordered Robe with wide flowing sleeves.

Wide flowing sleeves refer to the sleeves of the Bordered Robe. The wives of the great barons dress in the same clothes as the queen in their own fiefs. The headdresses of the women are the tiara, the wig, and the hairpiece. Both connote the difference of rank between women listed.


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  4. Therefore, in abbreviated list given by the text, Outer Titled Women refer to the wives of the Three Excellencies and the wives of the great officers, while Inner Titled women refer only to the Royal Concubines. Using this as evidence Minister Zheng implies that both men and women use crosspins, and both their headgear would be in the charge of the Master Jeweller.


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    4. Yet after this, Minister Zheng does not involve any men nor their regalia in his annotations. He must have come to this conclusion by observing the modern regalia and using it as a basis to reconstruct the ancient version. Much time has elapsed between the Han Dynasty and now, and it is impossible to know whether or not he was right. The wig is also worn with the Plain White Robe. Minister Zheng must have understood that the Three Pheasant Robes are coupled with the tiara, the Yellow Mulberry and the Plain White robes are coupled with the wig, and the Bordered Robe is coupled with the hairpiece.

      Thus, the typical headdress for the Bordered Robe must be the hairpiece. There is also the wig, which is understood to be the headdress for the Yellow Mulberry and Plain White robes.

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      Here, it is stated that the hairpiece is used to attend upon the King, therefore, there must be two contexts for attending upon the King: the first, greeting the King with full honors while holding court, using the same regalia used for greeting guests, which is the wig and the Plain White robe; the second, the hairpiece and the Bordered Robe. The hairstick is used to secure the hair. To fasten means to both tie the start of the hair and secure the ends. Being in private means the Queen is not alongside the King, and is by herself in her own apartments.

      In actuality, the headdress for paying court to the King is the wig. The wives of the Three Excellencies and the Three Noble Ladies also dress in Pheasant Robes, so it is clear that their crosspins and hairsticks are also constructed from jade, while the Nine Companions use ivory. This is the reason Minister Zheng asserts that only sacrificial regalia includes crosspins. Yet while the Yellow Mulberry and lesser ranked robes do not include crosspins, their regalia should still include ear tassels from which to hang earstoppers.

      Since the hairstick is worn horizontally, the crosspins must be worn slanting down. From these crosspins are suspended two earstoppers on tassels. The color of the tassels vary with the type of gem used for the earstopper. Ladies who are qualified to wear the Pheasant Robes have tassels of five colors and earstoppers of jade; those qualified for the Yellow Mulberry robe and those of lesser rank use tassels of only three colors and earstoppers of stone.

      As the narrator regards the gentleman, he notices that his earstoppers have strings of white silk, referring to the strings from which his earstoppers hang down, cloth ear tassels which are woven from thread of five colors for rulers, but only three colors for subordinate officers. Strings of white describe the color first noticed by the speaker.

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      The reason Minister Zheng does not agree with this assessment is because, if the earstoppers themselves were of ivory, why mention the opaque gems? As a result, Minister Zheng interprets the colors to refer to the tassels of the earstoppers. Since the Bordered Robe is coupled with the hairpiece, and the Three Pheasant Robes are coupled with the tiara, thus it stands to reason that the Yellow Mulberry and the Plain White robes are coupled with the wig.

      Yet when the wife of common officers wear the Everyday Robes and the Bordered Robe for participating in sacrifices and marrying, they do not widen the sleeves. Here, the wife of the great officer widens the sleeve of her Everyday Robes to form the sleeves of the Bordered Robe. As the wives of great officers and common officers both wear Everyday Robes, and the sleeves of the Everyday Robes are not mentioned as wide or flowing, widened sleeves must belong on the Bordered Robe.

      Therefore, in their own fiefs, they use the same regalia as the Queen. As to how similar, the wife of the great dukes qualify for the Great Pheasant robe down to the Bordered Robe. The Great Pheasant robe is used for paying reverence to the ancestral temple alongside the ruler, the Lesser Pheasant robe is used in sacrifices to the various gods of nature, the Courtyard Pheasant robe is used in sacrifices to all the lesser gods, the Yellow Mulberry robe is used for the Silkworm Ceremony, the Plain White Robe is used for greeting guests and paying court to the ruler, the Bordered Robe is used for greeting the ruler.

      The wives of the marquesses and counts qualify for the Lesser Pheasant and all robes lower in rank. The Lesser Pheasant is used to accompany the ruler to sacrifices to the ancestral temple and the various gods of nature, with the Courtyard Pheasant and all the other robes used for the same purposes as those of a Duchess.

      The wives of the viscounts and barons qualify for the Courtyard Pheasant and all robes lower in rank. The Courtyard Pheasant is used to accompany the ruler to sacrifices to the ancestral temple, the various gods of nature, and all the lesser gods, with the Yellow Mulberry and the other robes used for the same purpose as those of a Marchioness or Countess, as well as streamers and hairsticks coupled with the Everyday Robe for private use.

      The wives of the descendants of the kings of the previous dynasties and the Duchess of Lu are allowed the regalia of the great dukes. Therefore, the Zhuishi or Chief Jeweller is the officer that oversees the royal headdresses.

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      A wig is used to coif the hair, and scholars of the Han Dynasty believe it to be the prototype of the false coiffure, a very popular form of wig, but the Tang Dynasty scholars also doubt this interpretation. A wig is a ceremonial decoration used in conjunction with the Yellow Mulberry robe for Silkworm ceremonies, as well as alongside the the Plain White robe to greet guests or pay court to the King. It is woven from real human hair and used to accompany the Bordered Robe when greeting the king as his spouse. The hairpiece and the black Bordered Robe are also the wedding outfit for low level officers and commoners, with the Bordered Robe being referred to by color in the context of a wedding.

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